Rethinking and
reexamining the history of the vital relations between
science, technology and the state is an increasingly
urgent task. Any serious endeavor to do so must bring
back into the policy equation the military connection,
spotlighting what Deleuze and Guattari in A
Thousand Plateaus bluntly call the War Machine.
Since Eisenhower’s 1961 farewell address the
‘military-industrial complex’ has come to be recognized
as a key influence on state decisions in the US, though
much less so in Britain. Today, these state elites all
too plainly appropriate science and technology so as to
extend their power over society in order to wage a
perpetual and self-serving ‘war on terror’. In the US
and UK we now witness barely veiled, long-existing
‘warfare states,’ each accompanied by a seductive
ideology of ‘liberal militarism,’ which is only a new
guise of mission civilisatrice
A
dominant neoconservative critique at the same time
tirelessly decries the decadent ‘welfare state’ for its
alleged inability to promote economic and, more
importantly, military power. Decline clearly is the
favorite bogeyman of neoconservatives who wield it as a
polemical sledgehammer against whomever dares to
questions the insatiable appetite of the War Machine, as
if the health of the state was identical with weapons
expenditure. Today’s Europe, hence, is portrayed in US
mass media as militarily ‘weak,’ as only able to engage
in effeminate peace-keeping operations, if that. What
Donald Rumsfeld derides as ‘Old Europe’ must be an
economically ‘sclerotic’ realm suffering high
unemployment and anemic growth rates – whether or not it
is true. According to this moralizing narrative, Europe,
through self-imposed weakness, finds that its foreign
policy choices shrink to a preposterous faith in flimsy
‘liberal’ rules and norms, and therefore resorts readily
to appeasement even of deadly enemies. The
neoconservative movement (and its ideological cousins in
Western Europe) have propagated what Edgerton dubs
technocratic and militaristic ‘anti-histories’ so as to
buttress their own beliefs and to serve their designs on
power. Needless to say, these reigning smug narratives
are sorely in need of sustained and in-depth critiques
themselves.
David
Edgerton’s Warfare State is a very welcome and
successful revising of the history of the Britain from
1920 to 1970. His foremost accomplishment is to
demolish the conventional narrative of the 20th
century British state, one supposedly of a pathetic
nonstop long-term decline since the First World War, and
for which sad fate many historians blame the ‘welfare’
social model. Professor Edgerton, by reasserting the
importance of the ‘military-science complex,’ and
demonstrating the robust design and production of first
class armaments during this supposedly slack period,
establishes a far more nuanced historiography that
illuminates the strong relationships between the state,
intellectuals, technocrats and scientists. Edgerton is
not interested in dichotomous views of the state in
terms of welfare/warfare or decline/growth.
Rather, his Warfare State “subverts” these dichotomies
and reveals them as problematic conceptualizations that
work to obstruct our comprehension of what really
happened.
In Part
One Edgerton investigates the armaments industry in the
inter-war period and run-up to the Second World War and,
in doing so, debunks the still widespread scholarly
notion that a weak-kneed Britain full of appeasers
foolishly failed to produce enough armaments in response
to obvious rising threats. Edgerton identifies and
dissects severe methodological problems in the
traditional explanation as expressed in the work of Paul
Kennedy and innumerable other scholars who claim that
Britain’s sinfully lackadaisical rearmament in the
interwar years was the source of a reprehensible policy
of appeasement.
Edgerton conclusively shows, regarding a
state-of-the-art equipped Royal Air Force and Royal
Navy, that Britain’s pre-war military budget and
production was by far greater than that of Japan, Italy
and Germany. Before the outbreak of the Second World
War, for example, Britain launched seven aircraft
carriers while the Germans and Italians, though spoiling
for a fight, built none. Edgerton’s thoroughgoing
reinterpretation of statistical sources shows that
British armament production in no way slackened at the
time and, quite the contrary, that its material
capabilities really were as strong as any power of the
era.
Edgerton also delves into and reinterprets the inter-war
liberal literature on global political-economy as
promoting a fairly vigorous militaristic approach, not a
pacificist one, as E.H. Carr famously accused at
the time. Carr’s canonical text The Twenty Years’
Crisis, published in 1939, was a polemic against
what he saw as dangerous ‘utopian’ or ‘idealist’
thinking that downplayed the supreme variable of power.
But Carr’s analysis rested on his inadvisedly
amalgamating under the heading ‘idealism’ a complex and
varied set of perspectives, derived from classical 19th
century liberalism , on the proper relationships between
international law, norms and trade. This unworldly brand
of liberalism emphasized a harmony of interests as well
as Wilsonian democratic values. But a careful
reexamination of the texts of the time reveals that
inter-war liberals, far from being pacifists with a
blind faith in the power of international law, were
acutely aware of the need of the use of force in the
service of Britains’s global capitalist aims. Indeed,
they were keen apologists for the use of force for the
maintenance of empire. As Edgerton convincingly shows,
the mood in Britain in the decade up to the Second World
War was not one of pessimism or defeatism, as is
regularly attributed to it in seminar rooms and
periodicals up to this day.
Edgherton explains that Carr’s assault on inter-war
liberals concerned their depiction of Britain as a
‘welfare state’ versus that of Germany’s ‘power state.’
So the term ‘welfare state’ first arose not within
socio-economic literature but rather within the nascent
international relations debates of the era. As Edgerton
shows, Britain was defined as a ‘welfare state’ only
insofar as it represented “a state governed by law,
rather than power…an image of a classical liberal
democracy.” There was no hint anywhere in this
analytical approach that the principal concern of the
state must be understood as managing the material
welfare of its citizens (at the expense, by implication,
of military needs or ambitions). So although the Second
World War accentuated the British state’s role in
defense procurement, R & D, and industrial
capacity, postwar historiography mischaracterized the
nature of the state as rooted in a vibrant commitment to
“Keynesian” welfarism. As Edgerton shows, the
reality is that the proportion of welfare spending to
warfare spending would not reach its 1932 peak again
until 1970.
The
Second World War, of course, undeniably changed the
socio-economic landscape of Britain. The role of the
British state increased dramatically, even compared to
previous wars, because the sheer necessity of massive
logistics and supply required such centralization. The
upshot was a greater willingness by British governments
to take “a greater direct role in the R&D, design and
production of weapons than before the war.” The way in
which this was accomplished, however, was a good deal
more complicated than mere nationalization of armament
industries or outright government ownership. Even the
Labour government under Clement Atlee (1945-51) engaged
in forms of privatization within the arms industry,
despite their own discourse of nationalization. Edgerton
shows how the concept of ownership, and its portrayal in
the historiography of the British state, has been so
consistently misleading. A key revelation he uncovers is
a virtually “invisible industry, comprising 1.6
million workers and 1 billion in assets does not figure
in standard accounts of public ownership…” because
historians registered changes in ownership only via
nationalization rather than also account for significant
indirect investments in production and research &
design.
Contrary to textbook wisdoms, the British state
progressively extended its control over essential
productive assets by creating separate supply
ministries, and by combining the Ministry of Aircraft
Production with the Ministry of Supply to run a
formidable aircraft industry. The historiography usually
focuses on ministers such as Sir Stafford Cripps or Lord
Beaverbrook’s initiatives in transforming particular
industries, so that scant attention has been paid to the
phalanxes of technocrats and technicians who gained
greatly in importance in this period. Edgerton makes his
greatest contribution by refuting the ‘decline’ critique
that Britain neglected its latent technological talent
and so plummeted into long-term economic decline. As
Edgerton writes:
This technocratic critique is a central common feature
of declinism, which some historians have associated with
other proximate causes. For declinism, the view that the
relative decline of Britain was due to British failings,
almost always took those failings to be ones which more,
and more powerful, technocrats would have avoided.
But, in contrast to a thriving research core of experts
who supposedly were undervalued and underutilized, civil
service and other top state administrators were
portrayed afterward as clueless dilettantes from Oxford
or Cambridge, shackled to their classical arts
educations. A fundamental disconnect between the two
classes is then posited and made to account for a
continuous friction and for inefficient state economic
management. Edgerton takes to be the principal
propagators of this British ‘anti-history’ such writers
such as C.P. Snow, P.M.S. Blackett and Perry Anderson.
Snow’s
description of ‘the two cultures,’ the literary and
technocratic, is taken by Edgerton as emblematic of the
constructed anti-historical narrative that rests on
highly dubious or, indeed, disproven assumptions,
methodology and conclusions. However, as Edgerton makes
clear, robust and plentiful technocrats exerted a potent
influence in policy-making throughout the 1960s.
Scientists, beginning with the Second World War, became
very prominent in every ministry that had a strong
research and design component. The Fulton commission,
set up to inquire into the lack of “expertise” at
within the civil service in the 1960s, failed to note
the deep level of integration between “specialists” and
“generalists” at Ministry of Technology. The
management of the nuclear submarine project, Polaris,
like most other such projects, liberally “mingled
administrators with professionals.” Yet, such
‘anti-history,’ Edgerton complains, have been too lazily
accepted by writers across the political spectrum. Thus,
for example, right-wing nationalists prominent in the
British aircraft industries, such as Sir Roy Fedden and
Sir Barnes Wallis, would write “alarmist” and
“pro-technology” tracts. On the left, Perry
Anderson came down hard, as Edgerton notes, on a
“British state [that] needed to be interventionist,
technocratic, but all it offered was [quoting Anderson]
‘universal dilettantism and anachronistic economic
liberalism’, while the British educational system was
only belatedly and weakly scientific.” One result, upon
the advent of Harold Wilson’s Labour government in 1964,
was the creation of a Ministry of Technology (Minitech)
to directly inject governmental resources and
technocratic expertise into the industrial sector --
only for the facts to dawn on them that research and
design was not at all deficient and also that there was
a startling lack of evidence correlating research &
design with economic growth. Wilson’s policy was a way
of going nowhere faster and more expensively. Towards
the end of Wilson’s touting of the “white heat of
technology,” and its disappointing results, there
predictably emerged the neo-liberal criticism of state
intervention with the Thatcherite call, “No more
Concorde’s.”
Edgerton provides us with a remarkable scholarly work
deconstructing the prevalent conventional narrative
which, as he points out, instead of offering a detached
historical inquiry into the formation of the British
state wound up reflecting partisan aims in “particular
contests about reforming the state” at the time. His
book is a major contribution to a growing revisionist
literature on the inter-war period which corrects
muddled histories that have been put too easily into the
service of militarist agendas. The Warfare
State
powerfully undermines a host of accounts that seek to
justify expanding the War Machine without bound.