
everal months have now passed
since the official launch of the Geneva Accord at a glitzy ceremony in
Geneva. Between October when the Accord was signed in Jordan and the
first few weeks of this year there was a flurry of opinion pieces and
articles about the document. A wide variety of views have been expressed
ranging from indifference to outrage, and from enthusiastic praise for a
valiant effort for peace, to angry condemnation of the betrayal of the
national cause.
By far the most interesting
and revealing piece was written by Menachem Klein, one of the Accord’s
negotiators, in this journal earlier in the year.[i]
In that article he outlined in detail the premises on which the Accord
was based, and the aims it is intended to fulfill. In this response to
Dr. Klein, I intend to briefly discuss some problems with the arguments
he presents for the document’s stipulations, and then touch on larger
issues surrounding the context and aims of the initiative and those who
produced it.
Devilish Details
I found much of what Klein had
to say about the details of the Accord to be highly contentious, but for
reasons of space I will only discuss a few of the most problematic
arguments he offers. Firstly there is the ubiquitous question of
“security,” meaning of course security for Israelis. Klein makes the
standard case that peace, and land for the Palestinians, must be premised
upon security for the Israeli people. However it is customary when making
such arguments to stress what are considered to be “genuine” dangers and
real “existential” threats. Klein however, makes this quite extraordinary
remark,
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The
Palestinians … could not understand how it is that this regional
superpower perceives such a deep threat to its security. After all,
the Palestinians are the weak side in the conflict and have
suffered at the strong arm of Israel over the years. As the side
that has incurred the heaviest losses, they were amazed by Israel’s
deep-rooted sense of an existential threat to its security. |
And later on,
In the end, the Palestinians
understood that they must show consideration for Israel’s psychological
needs in the security sphere
No attempt is made by Klein to
analyze this argument in any detail. Why should Palestinians “show
consideration” for Israel’s psychological security concerns, when
doing so entails serious restrictions on the sovereignty of the proposed
Palestinian entity? He implies that although Israel faces no real threat
from the Palestinians, Israelis think that they do and hence the
Palestinians must respond to this. But why should they, and since when
have legal treaties been founded upon “psychology” rather than political
realities?
He argues that the Palestinian
entity will have “full territorial sovereignty,” but in fact the lack of
an army, the lack of full control over its borders and ports, and the
presence of foreign troops on its soil (including the Israeli Army) are
clearly a serious infringement of its independence. Furthermore, having
acknowledged that it is the Palestinians and not the Israelis who have
suffered most from external aggression, this begs the question of why the
Palestinian entity should be demilitarized and not the Israeli state.
After all, it is the latter which has proven itself to be the greatest
source of regional instability as even the most cursory glance at the
history of the last fifty years conclusively demonstrates.
The second issue is the fate
of Jerusalem. Klein describes Israel’s illegal distortion and
“Judaization” of the city since its complete occupation in 1967 as
“accomplishments”. He also claims that Jerusalem is already divided, and
that what seems to be a plan to pull one organic, integrated city into
two entities (for which there is no positive precedent anywhere in the
world), is in fact a proposal to complete the separation of two
independent urban spaces. He argues that,
The divide between the two
cities runs deep, and only a small number of Palestinian workers cross
the ethnic lines for a few hours a day. It is in the interest of both the
Israelis and the Palestinians to partition the city in order to allow
both cities to develop in their natural space.
The fact that few people
genuinely think of Jerusalem as really being two cities is evident from
Klein’s confusion in the last sentence where he mentions “the city”
and then refers to “both cities.” Which is it, one city or two
cities? Ethnic and economic factors divide many cities in the world, but
it does not follow that the solution to this is to pull them apart into
two new urban entities. The fact that extensive cooperation in the form
of joint municipal committees is envisaged further implies a high degree
of integration. If Jerusalem is really two cities, why the need for such
bodies?
There is also the question of
whether splitting the city is really going to help the Eastern,
Palestinian districts develop. After all it seems somewhat
counter-intuitive to claim that extracting the less economically
successful parts of the city from potential markets and sources of
employment will somehow help them to become more prosperous. Add to this
the fact that Klein envisages a “fence” dividing the city, and the
argument seems even more tenuous. He claims that East Jerusalem “faces
the West Bank”, but in reality, the West Bank faces Jerusalem which is
the gateway to jobs and a better economic future for destitute
Palestinians.
Klein also seems to be
oblivious to the warnings that history provides with regards to dividing
up cities with walls. The fate of Berlin should be instructive in this
case, but Klein is apparently not interested in whether or not Jerusalem
will be a better place to live and a more viable city for all its
residents after this barrier is constructed. Klein claims his Jerusalem
fence will be (unlike its West Bank counterpart) “user and
environmentally friendly.” Given that its function is essentially the
same, i.e. to keep Palestinians locked away, what does this actually
amount to in practice? Perhaps he means the fence will be biodegradable.
He also fails to clarify where
exactly the fence will run, which brings me to the other major problem
with the Accord’s “Jerusalem solution.” Pulling the city apart into two
entities might possibly be feasible if in fact that was what the Accord
was calling for, but it isn’t. In reality the Accord envisages creating a
Palestinian canton within Jewish Jerusalem, one which is to be
isolated from the rest of the city and partly cut off from the
Palestinian “state.” The reason for this is the Jewish settlements East
Jerusalem, constructed with the aim of encircling the Arab districts and
preventing any realistic prospect of unity between them and the West
Bank.
The Geneva Accord acquiesces
to this reality and calls for the settlements to be annexed to Israel.
This creates two problems. Firstly the East Jerusalem settlements are not
like the isolated fortresses of the West Bank and Gaza, they are much
more like neighborhoods, intermingled with Palestinian districts.
Separating them is like carving up a city, dividing its neighborhoods one
from the other. How will this work in practice? Will Klein’s fence
encircle these settlements too, and if so what will that mean for the
Palestinians?
This relates to the second
problem which is that dividing the city up in this way cannot be
beneficial for both sides at the same time. The Accord wants to maintain
continuity between the areas belonging to each community, but clearly,
given how interconnected these districts are, one side can only achieve
territorial unity at the expense of the other. And this is of course what
has happened to the Palestinians. For example, the road (which will be
Israeli sovereign territory) connecting the settlement of Ma’ale Adumim
to West Jerusalem will severe the link between Palestinian Jerusalem and
Ramallah, making it much harder for northern West Bankers to reach the
capital. It will also disrupt the north-south link between Bethlehem and
Ramallah. This does not apparently constitute an obstacle to the growth
and development of the putative Palestinian capital.
Finally I want to touch upon a
remark Klein makes about the Accord’s solution to the refugee issue.
Klein admits that the Accord offers the refugees nothing concrete with
respect to their right to return to their homes in Israel as stipulated
in international law. He acknowledges that it will be up to a future
Israeli government to decide the precise numbers who will be allowed back
home, and it is entirely possible that the number they choose will be
zero. The refugees, Klein says, must “hope” that a future administration
is feeling disposed to fulfill their rights. Given past experience one
must admit that this is not very encouraging.
But the most remarkable
comment comes later in this section of his essay when he discusses
Israel’s admission of its guilt for what happened in 1948. Klein says
this:
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In
order for the popular Israeli narrative to change and conform with
the findings of academic research, Israel needs reassurances with
regard to its fear that the outcome of the 1948 war will be
overturned. Only when Israel is confident that its darkest
nightmare will not come true will the time come for it to apologize
for its role in creating the refugee problem. |
In other words, Klein seems to
be saying that Israel is responsible for the dispossession of the
entire Palestinian nation, but Israelis will only admit that fact when
they receive concrete guarantees that nothing will be done to rectify
such an injustice. This is rather like a murderer telling his lawyer,
“I’m guilty, but unless the judge assures me he won’t send me to prison,
I won’t admit it.” Klein’s comments are perhaps a clear indication that
Israelis see the existence of their state as taking precedence over
justice for the Palestinians, and indeed the two are viewed as (and quite
possibly are) incompatible.
Fending off the “Hordes”
There are several other areas of Klein’s treatment
of the details of the Accord which I could take issue with, but instead I
would like to turn to the conclusion of his piece. Here he discusses the
philosophy behind the Accord and the premises upon which negotiations
were based. He tells us that “absolute justice” cannot be achieved (a
remark that Yasser Abed Rabbo has also made, perhaps as a way of excusing
himself) although as far as I am aware the Palestinians aren’t asking for
absolute justice, merely some justice.
Klein also tells us that in
past negotiations “Israel saw only its own interest” and “only its own
interests … determin[ed] what the other side [i.e. the Palestinians] will
receive”, implying that the Geneva Accord has bucked this regrettable
trend. However Klein undermines his own argument only a few paragraphs
later. He tells us that the Geneva Accord “does not create equality
between Israel and Palestine”, and points out that the new state will be
founded upon little more than a fifth of the original Palestinian
homeland. Furthermore it will be beset by social and economic problems,
all of which raises the question:
What … will prevent it from
striving in the future to correct the “historical injustice” and cancel
the agreement it was forced to accept out of a position of weakness?
A fundamental question,
indeed. Fortunately we don’t have to wait long for an answer. Klein
reminds us in the next paragraph that the huge military imbalance will
remain between the two states. Furthermore he tells us later on that
although the section of the Accord dealing with economic relations has
not yet been written, if and when its articles are written they “are not
expected to create economic equality between Israel and Palestine.” Of
course this may simply be a decision to acquiesce in the face of huge
economic disparities, rather than a deliberate scheme to keep
Palestinians impoverished. However Klein then tells us that
In brief,
the large economic and military gap between Israel and Palestine will
remain. Even if the radical Islamic forces come to power in Palestine,
they will be unable to realize their dream.
Klein seems to be saying that
the economic gap is a necessary feature of relations between the
two states as a means of protecting Israel against Palestinians who are
angry at the unjust “solution” that has been forced upon them. How else
should one interpret such a statement? He is quite openly telling us that
Palestine will be an impoverished entity on a fraction of the land with
no means of defending itself against its aggressive neighbor.
Klein’s assertions leave us in
little doubt that, despite his claims to the contrary, the Accord is yet
another attempt to perpetuate Israeli hegemony and to deny the
Palestinians even a modicum of justice. It goes without saying that no
Palestinian (apart perhaps from those who chose to sign it) would
willingly embrace such a plan, and as Klein admits in the above quote
they would only do so in the future out of weakness and a lack of
alternatives. After all why should Palestinians accept a future of
economic misery in a giant ghetto, simply so that Israel’s status as an
exclusively Jewish state on as much of the land as possible is assured?
There is of course no reason why they should and Klein is wrong to
believe that even in a weak position they would choose to do so.
The uncompromising arrogance
of individuals such as Klein, who are desperate to make the two-state
solution work in order to fend off the Palestinian “hordes” that threaten
to undo Israel as a purely Jewish state, but not desperate enough to
offer real concessions, is likely to finally bury this option as a
genuine possibility. Increasing numbers of leftist Israelis are beginning
to realize that the two-state solution is on its deathbed and that if
Israel was genuinely interested in it concrete action should have been
taken a long time ago. The Geneva Accord is highly unlikely to change
this reality and, I sincerely hope, it will help to usher in an era where
we focus solely on one-state models.
A thorough reading of the
Accord and Klein’s commentary would seem to confirm the view that the
Israeli Left shares the Right’s maximalist and survivalist outlook;
maximalist in the sense that it seeks to concede the minimum possible
amount of land, and survivalist because of a desire to protect the Jewish
majority in Israel at almost any price. The difference between them
amounts to where they choose to draw the line between what is acceptable
and what isn’t. No one in mainstream Israeli politics is considering the
best interests of the Palestinian people, which is fine of course except
that it is only a matter of time before the latter release that their
interests are far better served by a solution which is not compatible
with the existence of an exclusive ethnocracy.
For the Palestinian Geneva
team, Klein is an unwelcome intrusion on their attempts to market the
agreement to a skeptical Palestinian public. Klein’s brazen honesty
threatens to undermine their claims that the Accord is in the best
interests of Palestinians, and indeed threatens support for the two-state
non-solution in general. Already it is clear that the two teams are
marketing the Accord in very different ways, with maps of far greater
detail being made available to the Hebrew-speaking public. This is
inevitable given the inequity of the agreement. The real question though
is why the Palestinian team, some of whom are supposedly independent
people of integrity, chose to sign this document in the first place.
Notes
[i]
Menachem Klein, “The Logic of the Geneva Accord,” Logos Winter
2004.
Nick
Kardahji
is researcher at PASSIA, the Palestinian Academic Society for the
Study of International Affairs (www.passia.org)
a Palestinian think-tank based in East Jerusalem. He graduated from
Sheffield University in the UK with a philosophy degree. His book
The Geneva Accord: Plan or Pretense?,
a detailed analysis of the Geneva Accord, is available from PASSIA.
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